Short, Biblical, Christ-centred devotions for the Christian on the go

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​“When he (Jesus) came down from the mountain, large crowds followed him. Right away a man with leprosy came up and knelt before him, saying, “Lord, if you are willing, you can make me clean.” Reaching out his hand, Jesus touched him, saying, “I am willing; be made clean.” Immediately his leprosy was cleansed” (Matt 8: 1 – 3).“Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them” (Luke 4: 40). If you have been Christian for a while, you will know that there are times when the healings or miracles don’t happen. There can be good reasons, for example, James writes that we can “ask and don’t receive because you ask with wrong motives” (James 4: 3). For as long as I can remember, I have preached that we can’t claim a healing as a guarantee, but when we ask, we come to the One who hears us, loves us and wants the best for us. He is the One who healed back then and can still heal today. But somehow, I feel I am missing something when I teach that way. I feel like I am making excuses for God. The bottom line is that Jesus was constantly willing to heal and there were times when the gospel writers noticed that every person asking Jesus for healing received it. He also encouraged His disciples (on several occasions) to ask, assuring them they will receive what they have asked for. Much has been written (and preached) on this subject and depending on your church or denomination’s theological perspective, conclusions will be formed, ranging from an acceptance of suffering instead of praying for the healing, to an expectation of miracles on a regular basis. And anything in between. Where does the Bible sit on this? A small devotion like this one cannot do justice to that question, but one thing that strikes me is Matthew’s observation that when Jesus was asked if He was willing to heal the leper (make him “clean”), which would also have restored him to his community, He responded in a heartbeat, “I am willing; be clean”. Without hesitation Jesus ministered love and power to those who asked. Jesus was willing, and on numerous occasions the gospel writers noted his compassion. When we come to the Lord in prayer, we come to the One who is moved with compassion and willing to help. Jesus’ words and actions always mirrored the heart of the Father. To encourage us to be bold in our asking, he even appealed to our desire as human parents to give the best for our kids. So how much will our Heavenly Father want to give to us? “Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!” (Matt 7: 9 – 11).I still don’t understand why some people don’t receive the miracle they are praying for, but I do believe we come to the One who loves us, is full of compassion and is willing to step in and help us.In a heartbeat.

He is willing

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“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it” (Matt 7: 13 – 14).I used to think that this was about people becoming Christians and not pursuing other religions. I think it includes that interpretation, but I also believe there is more to it. One of the amazing things about God is that when He created human beings – when he created us – he gave us the power of choice. We are not robots. That’s why Genesis 3, the story of Adam and Eve, and their decision to disobey God is such a shocking story. Why would God create people with the choice to reject Him?I guess the simple answer, is that He wants love to be genuine. If we are to put Him first, to pursue Him and do His will, it must be because we have chosen that from a heart of love and gratitude.The choice laid before us in these two verses is the broad way or the narrow way. “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.”Narrow can feel like a negative word, can’t it? It has negative connotations. We talk about some people being narrow-minded or having a narrow point of view.And so, many have concluded that Christianity is therefore a religion of restrictions. You can’t do this; you can’t do that. No smoking, no gambling, no drinking; no movies, no having fun of any kind! And this verse, they say, proves it!!I am so glad that these words come at the end of the Sermon on the Mount and not the beginning. Earlier in the sermon, in Matthew chapter 5, Jesus said to his audience, “Blessed are the poor in spirit, for theirs is the kingdom of heaven”. Later He talked about doing things “in secret” where only the Father sees but where the Father loves to reward them. And then Jesus encouraged His listeners to pray to the Father directly asking Him for all of their needs and be participants in His growing Kingdom (as they pray “your kingdom come”). Jesus has been wonderfully drawing them (and us as we read it today) into a love relationship with the Father.This is not a religion of restrictions, but a Kingdom of love and purpose and blessing. We are not being forced to sit in a prison of misery; we are being invited by the creator of the universe to join Him in His work of healing and salvation around the world.The road that leads to destruction is broad because there are an infinite number of ways to reject God and put ourselves first. The road to life is narrow because there is simply one path: a relationship with the Father through Jesus Christ. Yet that one path leads to infinite possibilities of what life with Him can look like.Sadly, many do not see it. Many just want to do what they want to do with their life.

The Narrow Way

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“Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbour as yourself.” Love does no harm to a neighbour. Therefore, love is the fulfillment of the law” (Rom 13: 8 – 10).The famous Ten Commandments contained four that related to the Israelites’ relationship with God and six that spoke of how they should treat each other. Jesus summed them up when he answered a question from a religious teacher about which of the commandments might be the most important.Jesus simply said, “‘Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbour as yourself.’ There is no commandment greater than these” (Mark 12: 29 – 31).Paul reiterates all of this in his letter to the Romans. If we do not set out to hurt or harm another but choose rather to love the person who has wronged us, we have fulfilled the law that commands us to not murder.If we honour others above ourselves, seeking to give recognition of a job well done, instead of taking it, we turn our jealousy and covetousness into love, fulfilling the command not to steal.The Ten Commandments carved on stone tablets were always meant to be carried in human hearts. God spoke through the prophet Jeremiah,“This is the covenant I will make with the people of Israel after that time,” declares the LORD. “I will put my law in their minds and write it on their hearts” (Jer 31: 33).The writer to the Hebrews picks this up, reminding us that we have direct access to the Father in the Most Holy Place through the blood of Jesus and that therefore, we can draw near to God, know that our sins are forgiven, hold on to His promises and “spur one another on toward love and good deeds” (Heb 10: 24).As children of God, we have all the resources of Heaven available to us to fulfill the law. Not by self-righteous acts of religious activity but by genuine love, for our neighbour and for each other. By good deeds inspired by the cross. By pouring out on the world around us the same love the Father has lavished on us.As Paul writes, both the acts of love and the people that love in Christ’s name, take the law once carved in stone and infuse it into living and breathing human souls, who, in turn share it with each other as co-members of Christ’s body and radiate it out to a dying world.Christ has fulfilled the law. Love continues that work.

Love - the Fulfillment of the Law

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“Keeping a close watch on (Jesus), they (the teachers of the law and the chief priests) sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said, so that they might hand him over to the power and authority of the governor. So, the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth. Is it right for us to pay taxes to Caesar or not?” He saw through their duplicity and said to them, “Show me a denarius. Whose image and inscription are on it?” “Caesar’s,” they replied. He said to them, “Then give back to Caesar what is Caesar’s, and to God what is God’s.” They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent” (Luke 20: 20 – 26).In today’s story, those trying to trap Jesus into saying something that might harm His ministry heard him say, “give back to Caesar what is Caesar’s, and to God what is God’s.” Jesus used the opportunity to remind the “spies” that everything belongs to God. Lifting the story into our day, when we give something to Him, like our time, our love, or our money, we are simply returning to Him what He already owns. What He has already shared with us. We give Him our time because he has given us a lifetime. We love Him because He first loved us. And we give him portions of our possessions and wealth because he gave us the ability to earn them. Is there anything we can give to God that He didn’t already give to us? Let me suggest two things. First, our thanks. God has no reason to say, “thank you” to us, but 1 Thess 5: 18 reminds us to give to him “thanks in all circumstances; for this is God’s will for you in Christ Jesus.” God doesn’t force us to express gratitude, but it is certainly His will. What parent wouldn’t find joy seeing appreciation in the excited heart of her child? In comparison, there is so much that we can thank the Lord for. Perhaps our excited and grateful hearts bring joy to our Father in Heaven in a similar way. Second, thanks must surely lead to worship. “Ascribe to the LORD the glory due his name; worship the LORD in the splendour of his holiness” (Ps 29: 2). Again, God doesn’t give us worship, but we can certainly pour ours out to Him. “…give back to Caesar what is Caesar’s, and to God what is God’s.” Caesar may have given the Israelites in Jesus’ day some level of peace, a road system and trade networks but God gave them life, His Word and His Son. Oh, and He created Caesar. Everything comes back to a generous and loving God. How can we ever live a day without a “thank you” on our lips and love in our hearts?

What can I give to God?

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Jesus said, “…you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one” (Matt 5: 33 – 37).Would you say that you are a truthful person? An honest person? Most of us would agree that lies can be destructive and can break trust. But what about so-called, “white” lies – withholding truth because you don’t want to hurt somebody?In today’s passage, Jesus is encouraging honesty. To lie for our own gain or to hurt another is clearly wrong. A person of integrity will be truthful. But this must be balanced with genuine love for those around us as Paul teaches in Eph 4: 15: “speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ”. We speak the truth in love so that we may all grow together in our faith, recognising that we are strongly connected to each other as Christ’s body. Or, to put it another way, we don’t lob truths or opinions at each other from a distance, we share honestly with kindness and gentleness and in close proximity. In fact, if a truth might hurt another we need to ask, first, if God’s wisdom counsels us to stay quiet; or to find a different way of reaching the same goal. Jesus is also teaching that “swearing” (e.g. “I swear I am telling the truth, on my mother’s grave”, or “on the life of my children”), is not necessary if people know that you are a truthful person. A simple statement or answer to a question, like yes or no. is enough. In Jesus’ day, people would swear oaths in a similar way to us to emphasize that what they are saying is true. So, they might use the name of God. But, some leaders, lacking integrity, might swear an oath in the name of something less than God, like ‘Heaven’ or the city of Jerusalem, or something created by God, if they planned on not quite speaking the truth. Or the whole truth.It sounded good (“I swear it’s true on the name of our beautiful city Jerusalem”, or “this is as true as the hairs on my head”), but they may be lying. Assuming that everybody reading this (or listening to it) is keen to be a truth-teller, if some struggle to trust information shared by us, will it really make any difference if we try to validate it by making reference to somebody’s grave. Or our children. The Bible teaches us to speak the truth, clearly and simply, but always from a place of love and genuine commitment to one another. A family with those values at its core will never need to question the truthfulness of words shared by another.

Speaking the Truth

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Have you ever wanted Payback? To get even with someone who has wronged you; or hurt you?There are literally hundreds of movies about revenge. In fact, IMDB (the go-to website for info on any film) has even created a list of the “50 best Revenge movies of all time” – including several that many would call classics.People love to hear stories about someone getting what they deserve. But I wonder what all this looks like in Jesus’ new World – His new Kingdom. Today we are going to read something from Jesus’ Sermon on the Mount in Matthew 5. We might say, this describes how Jesus wants us to live; or what the Kingdom of Heaven is like. It is certainly different to the world around us.“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you” (Matt 5 :38 – 42).At first glance these words seem like they are saying, “just be weak; just be a victim; don’t stand up for yourself; let people walk all over you!”Is Jesus encouraging a victim mentality?The answer is – No, He’s not!  Yes, sometimes we do need to defend ourselves (or defend others) but there is a big difference between blocking ourselves from harm and exacting revenge. If we have the power to protect ourselves (or somebody else) in danger, we must do so. However, if we can diffuse a bad situation peacefully, for example, refusing to hit back or blessing somebody with more than they deserve, it is surely better than letting anger rule the day. Imagine a Roman soldier in Jesus’ world, picking on a frail old man, demanding that he carry a heavy load for him for a whole mile, even though the young soldier is more than capable of picking up his own things. But, instead of the man refusing to comply or becoming angry, he looks at the boy, not much older than his grandson, as says, “Son, I am not going to carry this bag for 1 mile, I am going to walk with you for two. You may wonder why. Well simply this: I serve a God who gives us more than we deserve, who pours out blessings both on the Godly and the godly, who reaches out to us even when we want nothing to do with Him. It’s called Grace.  I just wanted you to experience something of that grace.Jesus’ words in the Sermon on the Mount are not about becoming a victim but about overcoming evil with good, responding to hatred (or anger) with mercy and kindness. I don’t know about you, but I would rather be in a world like that than one where revenge is unrestrained.

Taking Revenge

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Prov 4: 23 (in the modern NIV) says, “Above all else, guard your heart, for everything you do flows from it.” The CSB says, “Guard your heart above all else, for it is the source of life.” An older version of the NIV says, “Above all else, guard your heart for it is the wellspring of life”.Above all else. Above everything. The first 6 verses of the book of Proverbs tell us its purpose. The various sayings are for gaining wisdom, instruction, for understanding words of insight and learning about prudent behaviour, discretion, and discernment – so that we will do what is right and just and fair. And, in order to live in the good of these teachings, we are told we must embrace the Fear of the Lord. “The Fear of the Lord is the beginning of knowledge (1: 7) or the beginning of wisdom (in 9: 10).But today’s verse (chapter 4: 23) seems to go even deeper – Above all else; above everything else – guard your heart. Why? Because it is the wellspring of life. God puts a high value on what goes on in our hearts.The book of proverbs has a lot to say about the human heart. For example, “My son do not forget my teaching, but keep my commands in your heart” (Prov 3: 1) and “Trust in the LORD with all your heart and lean not on your own understanding” (Prov 3: 5).Then there are other references to the heart that show how vulnerable it is, like, “A heart at peace gives life to the body, but envy rots the bones” (Prov 14: 30) or “A cheerful heart is good medicine, but a crushed spirit dries up the bones” (Prov 17: 22). “Anxiety weighs down the heart, but a kind word cheers it up” (Prov 12: 25).The human heart is fragile. That’s why we need to protect it; to guard it. When the stuff of life happens, maybe we don’t mean to, but, if we are not careful, we give permission to harmful emotions to enter and fester in our hearts – anxiety, disappointment, pain, which if left untreated can lead to… self-pity, anger, depression, cynicism… No wonder the writer of this proverb (4: 23) pleads with us: “Above all else, guard your heart for it is the wellspring of life”. What does wellspring mean”?  A wellspring is a well head; a place where a spring comes out of the ground. A source of life. God made our hearts to be sources of life. When we keep the Lord’s commands in our heart, when God’s Word is welcomed there, they become a source of life inside us. When we trust Him with all of our heart, we invite the strength and wisdom of God into its depths.Jesus once said, “the Kingdom of God is within you”.How do we guard our hearts? Jesus also said, “Blessed are the pure in heart, for they will see God” (Matt 5: 8). In other words, keep it pure. Continually pursue purity of heart – in our thoughts, attitudes, reflections, emotions. Paul said it best: “…brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things” (Phil 4: 8). Let only Godly things in your heart and you will guard it well.

Above all else, guard your heart

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“The mountains quake before him and the hills melt away. The earth trembles at his presence, the world and all who live in it. Who can withstand his indignation? Who can endure his fierce anger? His wrath is poured out like fire; the rocks are shattered before him. The LORD is good, a refuge in times of trouble. He cares for those who trust in him” (Nahum 1: 5 – 7) This is such a thing as a healthy fear of God. Moses commanded the Israelites to “Fear the LORD your God, serve him only” in Deuteronomy 6: 13. God reveals His fierce anger and is not reticent in letting us know that He is a God of wrath.Yet the Lord is also kind and patient. God has shown us another side to His heart. We are told that “The LORD is gracious and compassionate, slow to anger and rich in love”, (Psalms 145: 8).How might we hold these apparently opposing truths together? How might we dwell in the peace and security of the Father’s love at the same time as acknowledging His right to unleash His anger? I think part of the answer may lie in this reading from the prophet, Nahum. One of the minor prophets in the Old Testament, he recorded God’s words against the Assyrian Empire before its downfall in 612 BCE, particularly its capital city, Nineveh. To those in opposition to God, “The LORD is a jealous and avenging God” (Nahum 1: 2); but to those who trust Him, He is a refuge, a good and caring God”.Can God be both? Absolutely! For many though, a question can still hang unresolved: how might I live in both fear of God and safety in His refuge? Can we be both scared of God and secure in His love at the same time?A deeper study is needed to unearth everything that Scripture says about the question, but, for the purposes of a short devotion, Nahum offers some help. First of all, the Lord is good (Nah 1: 7). This is a fundamental truth as we consider the many facets of God’s character. He is good. He has always been good. He may deal with sin and rebellion, but that never contradicts the goodness that defines the core of His being. God is a good God, and we can build our lives on that simple truth. Second, he is a refuge in times of trouble. This also speaks, I believe, albeit indirectly, of His mercy. Whether we have sinned or are a victim of attack, he offers safe shelter. The Lord loves to both forgive and protect. But to those who willingly oppose Him, to those whose hearts are closed to repentance, He will act according to His wise judgement. Third, He cares for those who trust Him. We don’t fear evil from someone who lovingly takes care of us. God doesn’t pour out His wrath on those who put their trust in Him. He may lovingly discipline us. We may sin at times and continue to fall short of his best for us, but He is always committed to responding as a good, loving Father to every penitent and trusting heart.

Fear and Safety

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Nobody likes failing. We enjoy success; we like to achieve things, especially if others notice and cheer us on. So, what does the Bible teach us about success or being successful?In the Old Testament, we learn of individuals finding success as they prayed and trusted God for help. Abraham’s servant found success in finding a wife for Isaac. We are told that Joseph was successful in everything he did in Egypt – even during his years in captivity. The book of Proverbs tells us that The Lord “holds success in store for the upright” (Prov 2: 7)Interestingly, the word doesn’t exist in the New Testament!However, the New Testament does have a lot to say about fruitfulness.Now, the New Testament doesn’t suggest that success is a bad thing (God often does help us to do things well), but the New Testament’s emphasis on fruitfulness does show us (as members of the body of Christ) how our Father in Heaven invites us into His purposes and how He loves it when we bear fruit for the Kingdom of God.Jesus put it like this: “This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples” (John 15: 8). Much fruit. What is the fruit he wants us to bear? What does it look like?One obvious answer is found in Paul’s letter to the Galatians 5: 22, “the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” God wants to grow and develop those characteristics in our hearts, and it is an ongoing process throughout our lives.How does He do it? Well, one way is through difficulties, trials, challenges, suffering. James 1: 2 – 4 says, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.”That sounds like good, spiritual fruit to me.The second type of fruit is together fruit. God wants churches (or Christians working together) to be fruitful.In Mark chapter 4, we read the famous parable of the Sower, the analogy of sowing God’s Word into different environments. Verse 20 is a description of fruitfulness: “Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”A few verses later, Jesus shares another parable. “This is what the kingdom of God is like. A man scatters seed on the ground. Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”When the kingdom of God is present, when God’s Word lands on good soil, there is fruitfulness. There is natural growth. Sometimes, we may not even be able to explain it. But it happens.When the soil of believers serving the Lord together is right, in a good and healthy environment, the plant will just grow naturally, and healthily – first the stalk, then the head…Fruitfulness.

Fruifulness

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Today’s story, written by the disciple John, takes place just after Jesus has risen from the dead. “Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. So the other disciples told him, “We have seen the Lord!” But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.” A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe” (John 20: 24 – 27).My wife and I had the privilege recently of seeing the Christian band “We are Messengers” in concert. One song stood out for me. The chorus goes like this:It&#39;s in the empty tomb It&#39;s on the rugged cross Your death defying love Is written in Your scars You&#39;ll never quit on me You&#39;ll always hold my heart &#39;Cause that&#39;s the kind of God You are(Songwriters: Phil Wickham / Darren Mulligan / Kyle Williams. God You Are lyrics © Centricity Music Publishing, Be Essential Songs)Jesus had scars. He used them to prove to Thomas that He was the one who had been crucified, and that He had clearly risen from the dead. The scars of Jesus revealed a story of life, suffering, death and new life.  Most of us have scars. Sometimes we can even be a little proud of them as we re-tell the story of this operation or that sports injury. But some scars we keep hidden and we wish they would go away. We know something of the emotional toll that the crucifixion brought upon Jesus. The night before. “He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will” (Matt 26: 37 – 39).We don’t know if Jesus had emotional scars, but we do know that He experienced the enormity of both physical pain and emotional stress. The amazing this is, He didn’t have to. He was God. But he revealed His love for us by enduring those things. The scars he showed Thomas that day were not just proof of life but proof of love. God’s love was written in those scars. So, what do we do with our scars, especially the painful ones? The ones inside. First, talk about them to Jesus. He knows what physical pain looks like and when it comes to fear, dread, betrayal, hurtful words… the list goes on, He gets it. Take time bringing them to Him. Then as you share those burdens with Him, remember His scars and the reason for them. His scars happened because the Father wanted you to know how much he loves you. And He is with you right now as you process your own scars with Him right next to you.

The Scars of God

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There is no denying that the first king of Israel, Saul, failed to model humble obedience to God. After the prophet Samuel had given clear instructions to wait for him in Gilgal, the impatient king presumed to take on the office of priest and offer a sacrifice, something only Samuel should do. Then, following a victory against the Amalekites, Saul failed to follow simple instructions concerning the spoils of war. Later, after Samuel’s death, Saul, still king but desperate to hear guidance from God as he and his men faced another Philistine threat, sought help from a medium, knowing full well that such practices were against God’s law. In one of the strangest stories in the Bible, God permitted the medium to arrange a conversation between the recently departed Samuel and Saul. But it was not a pleasant one for Saul. The prophet reminded the king that God’s judgment had already decreed a new king will arise from a different family line. Saul’s royal line will start and finish with him. He went on to say, “Because you did not obey the LORD or carry out his fierce wrath against the Amalekites, the LORD has done this to you today. The LORD will deliver both Israel and you into the hands of the Philistines, and tomorrow you and your sons will be with me. The LORD will also give the army of Israel into the hands of the Philistines” (1 Sam 28: 18 – 19). This may seem like a story about God’s judgment, but I think it grants us a revelation into His kindness. Let me explain. First, note that Saul was still king the day before his impending death. Even though God had previously made clear that the king’s reign would come to an end, He spared Saul the embarrassment of a public demise. He allowed Saul to continue in ministry until the day of his death. Second, when Samuel informed Saul that he and his sons would die the next day, he made it very clear that they will be “with me”. They will die and be in paradise. Even his army will only be captured for a season. They are and will be still called the “army of Israel”. God may be a judge, but He is also kind. God is unafraid to confront and deal with sin in our lives, but He is full of goodness and compassion. David reminded us in Psalm 30 to “Sing the praises of the LORD, you his faithful people; praise his holy name”, and then gives a great reason why: “For his anger lasts only a moment, but his favour lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning” (Ps 30: 4 – 5).I believe God would rather share his love than His discipline. Like any good parent, He will deal with sinful attitudes and behaviours, but only to bring about the goals of righteousness, transformation and reconciliation. The prophet Jeremiah gave us a glimpse into the heart of God, when the Lord spoke through him to a disobedient nation saying, ““I have loved you with an everlasting love; I have drawn you with unfailing kindness” (Jer 31: 3).

The Kindness of God

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“Jeremiah was put into a vaulted cell in a dungeon, where he remained a long time” (Jer 37: 16)“When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favour to the Jews, he left Paul in prison” (Acts 24: 27).“Joseph’s master took him and put him in prison, the place where the king’s prisoners were confined” (Gen 39: 20). “When two full years had passed…” (Gen 41: 1). I don’t know what it feels like to spend a night (or longer) in jail, but I do have some experience of feeling confined. At least in the sense of experiencing restrictions, either because doors of opportunity were not opening or because the organisation I was working for seemed reluctant to release me into new things. Or even hear new ideas and perspectives.  I am guessing that you might have lived through something like that too. Most people have. Many years ago, I felt a call into Christian ministry, but a long time passed until I found a place where others around me confirmed that call and encouraged me to step out. I would sometimes wake from a dream where I am about to preach to a congregation (or lead them in worship), but then something happens to stop it at the last minute. Several guitar strings break at once, or traffic stops me from arriving at the venue on time. I guess my sub-conscious mind was reflecting the feeling that life was forcing me to wear a straitjacket. I had so much to give but nowhere to express it. I felt confined. I remember listening to a sermon by the great UK preacher, Terry Virgo, around that time. He was speaking from Isaiah 49 and drew attention to verse 2: “God concealed me in His quiver”.Ps Virgo felt the Lord wanted to say that we are created as God’s arrows. We are made for flight and action. We are designed to have the greatest impact on a world desperate to know God’s love and truth. But there are seasons in our lives when He deliberately conceals us in His quiver. For a time. It might be a long time. I wonder how Paul and Jeremiah and Joseph each felt when they were imprisoned. Paul was on his way to Rome, and we might imagine him penning some of his most important letters whilst in the jail cell. But he didn’t. In fact, we have no idea how he spent the time. Occasionally Paul had opportunity to speak of his faith before Roman officials and Jeremiah occasionally spoke to messengers from the king enquiring about the threat of Babylonian invasion. But the rest of the time – who knows?The other thing Terry Virgo said was that the archer in ancient times sometimes wore his quiver over his chest. The arrows were next to the archer’s heart. We may never know why God confines us for a season, but we do know that we are never far from His heart, and he will shoot the arrow when the time is right.

When you feel confined

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There are an infinite number of reasons, of course, but let me share four - the Four I’s.First, because we are Impressed with Him. Alisa Camplin is an Australian aerial skier who won gold at the 2002 Winter Olympics. An excerpt from a newspaper article at the time said: “Camplin’s passage to the Olympics involved seven years of hard labour, with a procession of increasingly difficult somersaults and some awful accidents. She broke her collarbone and a hand, separated her shoulder, dislocated her sternum twice, ripped her hip flexor out of her groin, broke both ankles, tore her right knee and cracked 12 ribs. But after she soared through two perfect triple twisting double somersaults to win the Olympic gold medal at Deer Valley, she felt all the agony had been worthwhile. In 2002/3 she won the World Championship and the World Cup title.”Impressive huh? And it is easy to shower her, and others like her, with well-deserved praise. Therefore, how much more should we be impressed with God? Light travels at 300,000 km/s, so it can travel around the world during the click of a finger.Light needs just 1 second to get to the moon and 8 minutes to travel to the sun. It would take a day for a flash of light to reach the edge of our Solar System and, at the same speed, 4.3 years to get to the nearest star (Alpha Centauri).After that, it would be 2 million years to find the nearest galaxy.There are billions of Galaxies. God’s universe is very big. To say we are impressed with God is an understatement at best but that is our first ‘I’.  Why worship God? Second: Because his love is Infinite. “…the steadfast love of the LORD is from everlasting to everlasting on those who fear him” (Ps 103: 17).And look at the quality of that love. Paul attempted a summary in his beautiful description of love in 1 Corinthians 13, often read at weddings: “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonour others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres” (1 Cor 13:4 - 7)And that love is for all time. Forever. God’s love towards us is infinite.  The third “I” and reason to worship God is that He Identified with us. Jesus, “made himself nothing by taking the very nature of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself by becoming obedient to death — even death on a cross!” (Phil 2:7-8).The same writer, Paul also wrote: “God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (Rom 5:8). Jesus humbled himself to become human, even submitting to the taunts and nails of those he had created in order that he might die in our place. He identified with us by stepping into the mud with us, and he did that to save us from it.  If these reasons weren’t enough, the fourth reason to worship God is because he is Intimate.“I will never leave you; I will never abandon you” (Heb 13 v 5).“And I will be with you always, to the end of the age&#34; (Matt 28 v 20)“Even if I go through the deepest darkness, I will not be afraid, LORD, for you are with me” (Ps 23: 4).Intimate means ‘close. Very close. The Lord is never far away. And always worthy of our worship.

Why worship God?

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We all know that prayer is important; that regular time in the Lord’s Presence is as vital as food or oxygen. But occasionally we might find our minds going blank and wondering what to pray about. If that ever happens to you, Scripture – God’s Word comes to the rescue.Today, we are going to look at two occasions when the Apostle Paul allowed us into His prayer closet. In each case, he tells us what is on his heart to pray. These can guide us in our conversations with God too. From each passage, I have constructed my own prayer. Maybe the Lord will inspire you to do the same – either a prayer for yourself or one for others in your care. The first one is from Ephesians 1:16-19 (CSB) “I never stop giving thanks for you as I remember you in my prayers. I pray that the God of our Lord Jesus Christ, the glorious Father, would give you the Spirit of wisdom and revelation in the knowledge of him. I pray that the eyes of your heart may be enlightened so that you may know what is the hope of his calling, what is the wealth of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the mighty working of his strength”.Here is a personal prayer based on this: “Lord, I want to know you better. As I read and meditate on your Word, please fill me with the Spirit of wisdom. Please deepen my understanding of You with revelations of holy truth. Let the eyes of my heart be opened to all that you might reveal to me – the depths of future hope, a clearer grasp of your calling and will; and the riches of all that is available to us though faith. And Lord, let me not limit you by small thinking. Your power and strength are infinite and mighty. Amen” The second passage comes from Colossians 1: 9 – 12 (CSB). It is similar to the first, but it has some important additions.“For this reason also, since the day we heard this, we haven’t stopped praying for you. We are asking that you may be filled with the knowledge of his will in all wisdom and spiritual understanding, so that you may walk worthy of the Lord, fully pleasing to him: bearing fruit in every good work and growing in the knowledge of God, being strengthened with all power, according to his glorious might, so that you may have great endurance and patience, joyfully giving thanks to the Father, who has enabled you to share in the saints’ inheritance in the light” .Here&#39;s a prayer on behalf of a group of people: “Lord, please fill us with the knowledge of your will. Our heart’s cry is to do the things you have called us to do. We ask this because we want to live lives that are pleasing to you; lives that bear good fruit in the places you have put us.And Lord, we pray that we can keep growing in our knowledge of you. We ask that you might mould us and strengthen us to the shape you want us to be, that we might become people of endurance, patience and great joy. Amen”.

Two Powerful Prayers

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“Stop trusting in mere humans, who have but a breath in their nostrils. Why hold them in esteem?” (Is 2:22).We do rely on people, don’t we?And, to a certain extent, rightly so. Children and infants need their parents to provide for them and nurture them. In fact, any successful group of adults, from professional footballers to military units to an orchestra playing a symphony need each other to achieve the goal or create a greater whole.God made us to exist and function, flourish and grow in the context of community. Family. Team. Paul goes further to describe our life together like a human body: “the body is not made up of one part but of many” (1 Cor 12: 14).He goes on: “God has put the body together, giving greater honour to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honoured, every part rejoices with it” (1 Cor 12: 24 – 26).God has created humans to be connected, especially in local churches. We are to love and serve one another, sharing in each other’s sufferings and difficulties as well as our joys. The Lord provides leaders for us, whom we are exhorted to treat with respect: “The elders who direct the affairs of the church well are worthy of double honour, especially those whose work is preaching and teaching” (1 Tim 5: 17).So, with all of that in mind, the phrase at the end of Isaiah 2 above, might seem a little puzzling. Stop relying on humans and definitely don’t hold them in high esteem!Isaiah is prophesying to a people who have become proud, worshipping idols and relying on their own resources and abilities. But the Lord almighty has already planned a day when the people of God will learn humility. The Presence of the Lord will remind them to fear Him once again.No longer will they rely on themselves or foreign nations to do the things only God can do.There is nothing wrong with honouring others if we honour God more. There is no sin in trusting a brother or sister to play her part in the team as long as our ultimate trust in life is in our Father in heaven. And there’s no shame in receiving praise for a job well done as long as you know it was the Lord’s Grace and provision that got you there.How heavily do you lean on others? Those who have but a breath in their nostrils. A breath that God can call home at any moment. Paul’s picture of a human body speaks of giving more than receiving. Loving others. Serving others. Sharing in their sufferings. Honouring those who preach and teach. Giving out rather than relying on. Valuing those whom God gives us, rather than esteeming a person in the place of God.

Stop Trusting in Mere Humans

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“When I fed them, they were satisfied; when they were satisfied, they became proud; then they forgot me” (Hos 13: 6)How would you describe your faith when things are going well for you?When the bills are in and I have no money, when that relationship is tense again, when another deadline is looming and I don’t know how to fit everything in, it is easy to pray. I can find the scriptures that promise He will provide my needs, I know what James says about asking God for wisdom, and God has shown me that if I seek His Kingdom first, particularly with my time, then He will take care of everything else.When I need God, He is there. He is faithful. And He doesn’t let me down.I wish I could say that I have the same drive to seek the Lord’s face when life is good. When I have no need for Him. I wish I had the same passion – all the time - to gaze upon the beauty of the Lord, just because He is amazing; just because I love being with Him.Why are there days when I have to make myself do that? Even though I love God with all my heart. Hosea’s prophetic word to Israel in the 8th century BC reveals something of their (and our) human nature. The prophet was instructed to “Go, marry a promiscuous woman and have children with her” (Hos 1: 2), and that arrangement would mirror the relationship God had with His people.When the people needed God and called out His name, He was there for them because He loved them, but more often than not, “a spirit of prostitution (was) in their heart”. The prophet lamented, “they do not acknowledge the Lord” (Hos 5: 4).The book of Hosea is an intense and painful read. The Lord sees those he loves, the children of Israel, like a person who is sick, with painful sores, plagued with a disease of his own making. But whenever God healed him, the sin in his heart remained deeply entrenched. And even when calamities returned as a result, the nation preferred to look everywhere but God for help. They didn’t always turn to Him. They were unfaithful to the One who created them, provided for them, and loved them. I know that my relationship with God today is very different to ancient Israel’s, not least because Jesus took my sickness and sores – that is, my sin – and crucified them to the cross. Israel in Hosea’s day was headed towards judgment by the hand of Assyria, while we, as followers of Jesus are on a journey towards life with Him.But I cannot escape the fact that it is still, sometimes, a battle to be wholly devoted to Him. I am being transformed, by the grace of God, but my heart can easily become satisfied. And proud.When things are going well, I conclude it must be something I’ve done. I rejoice in the win and feel very smug. When it comes to prayer, I can’t think of anything I need today, so it will be a short prayer time. Back in the 8th century BC, the Lord in His infinite love and mercy, continued to call his people to him, despite their fickle relationship with Him. He longed for the day when He could “heal their waywardness and love them freely…” (Hos 14: 4). A new relationship where the Lord will “be like the dew to Israel; (who in turn) will blossom like a lily” (v 5).A new relationship when fruitfulness will lead to thankfulness and new beauty and creativity. Perhaps that is the better direction to go when I have run out of things to ask for, when life is going well. An even deeper relationship with God defined by thankfulness and creativity.

Satisfaction. Fruitfulness. Creativity.

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In his excellent book, Truth on Fire, Adam Ramsey writes,“If there was no resurrection, then the payment Jesus made as the sacrifice for our sins was rejected. If there was no resurrection, then the whole Bible was written by liars or lunatics. If there was no resurrection, then there is no hope.”I’m so glad that the resurrection was real.Is real.Powerfully real.Today, let us remind ourselves of its glorious truth.Starting at Pentecost, the resurrection dominated the preaching of the Apostles: “Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him” (Acts 2: 22 - 24).In just a few words, Peter has said it all. “Jesus – the one from Nazareth, you know him! You know the miracles he did. Even though you put him to death, it was all part of God’s great plan to conquer death.”Peter said the same thing to astonished witnesses of a lame man’s healing at the Temple Gate in the next chapter of Acts. “You killed the author of life, but God raised him from the dead” (Acts 3:15) and then to the household of Cornelius: “We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, but God raised him from the dead on the third day and caused him to be seen” (Acts 10: 39 - 40).News of the mighty miracle resounded throughout the ancient world as believers travelled far and wide, taking the news with them. The persecutor, Saul became the Paul, the loudest witness and proclaimer: “Fellow children of Abraham and you God-fearing Gentiles, it is to us that this message of salvation has been sent. The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning him they fulfilled the words of the prophets that are read every Sabbath. Though they found no proper ground for a death sentence, they asked Pilate to have him executed. When they had carried out all that was written about him, they took him down from the cross and laid him in a tomb. But God raised him from the dead,” (Acts 13: 26 - 30)And as Paul, and others, continued to share this stunning truth, the profound implications of it created a hope beyond their wildest dreams. The early writings exploded with celebration:“He was delivered over to death for our sins and was raised to life for our justification”, wrote Paul to the Roman church in chapter 4: 25, and then to the Corinthian church: “By his power God raised the Lord from the dead, and he will raise us also” (1 Corinthians 6:14).Peter also marvels at the life to come: “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade” (1 Peter 1: 3 – 4).Amen. Christ is risen. He is risen indeed.

Resurrection

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“May God be gracious to us and bless us and make his face shine on us— 2 so that your ways may be known on earth, your salvation among all nations” (Ps 67: 1 – 2).The imagery of God’s face shining on us signifies His kindness towards us or His favour – that is, His joy, light, peace and prosperity into our lives.Having said that, the first two lines of this psalm, makes the psalmist’s prayer sounds rather selfish doesn’t it! “Lord, bless us. Lord, be gracious to me”. “Lord, it doesn’t matter about anyone else, just pour out your blessings and good things on me.”But we only need to read the second verse to see that the two are connected: “so that your ways may be known on earth, your salvation among the nations”.The psalmist is praying for the Lord’s blessing, for the benefit of the nations around them. So, too, can we pray for the Lord’s blessing for the benefit of those people around us.  As we walk in fellowship with Him, living in His light, drawing on His daily grace, we can pray that the presence of a Holy God may be noticed by our neighbours. Our family. Our place of work. In other words, God’s “ways” become visible, because the one submitted to the Lord lives differently to her peers. She knows the love and favour of her Father in heaven and so her demeanour, her choices, her language speak daily of realm where the Lord reigns and where His love and influence bring life and peace. As we live in the grace of God, under the warm light of his face, those in darkness may sense the gulf between their world and ours, even if they can’t articulate why or what it is. And wouldn’t it be great if that gulf, along with the demonstration of His ways in plain view through the life of God’s child stirred a cry for help from the unbeliever? “Lord, if you are there. I want what she’s got. Let me experience that joy and peace that seems to radiate from her. She talks of being saved, please give me that salvation too”.  “The Lord’s face shone on Moses with unique effect: ‘When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the LORD’” (Ex 34: 29). Our faces may not glow from reading God’s Word or because we have spent time with Him in prayer, but we should expect His Presence to change us. And that change to be noticed by those in our orbit. Paul reminds us that we leak the aroma of Christ (in 2 Cor 2: 15) and Jesus told his followers that they were the light of the world (Matt 5: 14). We are the vessels God chooses for His ways to be known on earth, a beacon of hope for the nations.

May His face shine upon you...

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In Romans 8: 1, Paul tells us that “there is now no condemnation for those who are in Christ Jesus”. Writing to the Corinthians: “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” (2 Corinthians 5:17) In Christ Jesus. What does that mean? Paul also speaks of us being with Jesus: “And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus” (Ephesians 2:6). And we have a third point of view with the revelation that Christ is also in us: “God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory” (Colossians 1:27). Professor N.T. Wright, referring to Paul’s writings says, “Jesus of Nazareth is the Messiah God promised to Israel. If that is so, (Paul) can see all those great narratives from Scripture, rushing together to one point, so that now, in and through Jesus himself, it has all come true and it will all come true.” The entire span of history, from Genesis to Revelation, the Patriarchs, the Exodus, the Promised Land, the Exile; the promises of one to come – a Messiah, God’s law written on human hearts, a new and powerful work of the Holy Spirit; all are fulfilled in and though the life and death and resurrection of our Lord Jesus Christ. It is in Christ’s life, death and resurrection that the great plan of salvation is complete.  When we believed the Gospel story and confessed our sins through a simple prayer, we became part of the new creation of God’s family with Jesus as the head. We were caught up in the new assembly of God’s redeemed people. Our lives became entwined into the great story of Jesus bringing everything together towards the promise of God dwelling among His people.  When Paul reminds us that we are in Christ, one of the truths he is imparting to us is that we are in His story and now part of His eternal purposes. We are no longer lost or “dead in our transgressions and sins” (Eph 2: 1). Forgiven and cleansed, we are adopted, never to become unadopted. Where He goes, we go. We have joined the Glory train en route to a new Promised Land with him.  When Paul declares that we are with Christ, he is pointing out that we now occupy the same spiritual ground and authority that our spiritual head holds. Christ is seated in the heavenly realms, raised to the right hand of the Father. He has lifted us to the same position. Our prayers therefore carry weight and authority.  When Paul speaks about Christ being in us, he is describing the presence of Jesus, through the Holy Spirit in our very souls. Every day. Every moment.  No wonder Paul needs different ways of describing the earth-shattering truths of our new relationship with Jesus. In Christ, with Christ, Christ in us – all elements of a beautiful tapestry depicting our rescue from spiritual death to becoming children of God.

In Christ

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Recently I woke up feeling anxious. I made myself a coffee and mulled it over, trying to work out where the anxiety was coming from. It didn’t take long. I remembered a conversation the previous day that had left me unsettled and I also found myself reflecting on an email that was sitting in my inbox.God has been showing me of late that I need to stop. Regularly. At least once a day and this was reinforced by a Psalm, I found myself reading. Psalm 116: 1 – 7 says this:“I love the LORD, for he heard my voice; he heard my cry for mercy. 2 Because he turned his ear to me, I will call on him as long as I live. 3 The cords of death entangled me, the anguish of the grave came over me; I was overcome by distress and sorrow. 4 Then I called on the name of the LORD: “LORD, save me! ” 5 The LORD is gracious and righteous; our God is full of compassion. 6 The LORD protects the unwary; when I was brought low, he saved me. 7 Return to your rest, my soul, for the LORD has been good to you.” The author sounds like he was once in terrible trouble, close to death and overcome with distress and sorrow. But the Lord saved him. He heard the psalmist’s prayer – his cry for mercy and now his heart is full of gratitude. It is the last verse that struck me though, where he speaks to himself – to his soul: “Return to your rest, my soul, for the LORD has been good to you.” Return to your rest.God created us to be children of God. He redeemed us by the precious blood of His Son, Jesus through His death on the cross so that we are at peace with Him. We are welcome in his Presence and in His family. We are created to be people at rest in God’s presence. I believe therefore that this our default position, our factory reset if you like. In normal life, under everyday conditions we are designed to be at rest in God. Circumstances disturbed that rest for the Psalmist, and he was temporarily torn away from it. So, at the end of his ordeal, he takes control of this thoughts and his emotions and commands himself: “Return to the state of rest that God has given you”.How does he do that?I believe a clue is found in the second half of that verse: “for the LORD has been good to you.” He is appealing to his mind and his memories to remember the goodness of God. “Soul! You can return to your place of rest because you know God takes care of you. Has always taken care of you. You don’t need to carry anxiety. There is no need to worry about tomorrow, about this or that possibility because your Father in Heaven is a good God; a faithful God.”I’m happy to say that it didn’t take long for the anxiety to leave me that morning, particularly when I re-focused my thoughts on God’s goodness.

Return to the Place of Rest

Short, Biblical, Christ-centred devotions for the Christian on the go